Tag Archives: Rebbe Nachman

Prayer for Peace by Rebbe Nachman of Beslov


A chassidic prayer of intention for peace and an end to war

Breslov Chassidim Singing

“Let there be a truly great peace between every person and their fellow…”

All over the world, our eyes are turned towards Israel as the region is once again thrown into war. This tense situation also having tragic repercussions in diaspora, with violent protests erupting on the streets of cities worldwide as people take sides in this dispute.

I must admit, I am overwhelmed with the crisis of the past few weeks. Everyone wants to debate who is right, and who is wrong. But I am already past that point. It is not that I do not stand with my people. It’s not that I’m not appalled by the violence. But all these recent events together, this is just not something that I can wrap my head around. It’s all too much. This is not something I can ever rationalize or even apologize for. I’m at a loss for words, and my mind is worn.

Do you feel the same way? Then I think it is time that we step away from trying to over-think it, and start doing some soul-work on this issue. As we all know that on a heart level every one of us wants all this crazy violence to end. Not just between Israel and the Palestinians, but also between all the fighting groups in the middle-east as I.S.I.S. militias push through the region. As well as in the Ukraine and Russia, where the situation is further escalating there as well. Our world needs peace!

At times like this, when I feel like I really need to do some deep soul-searching and when my emotions are pushed to the limit, I sometimes find that even my normal “rational” faculties to be insufficient or even broken. My familiar Chabad chassidut learning which focuses on higher intellect, it needs to be augmented. So then I step down from the lofty realms of Chachman, Binah, and Daat (Wisdom, Insight, and Knowledge, respectively); together refereed to by the acronym ChaBaD, which all relate to levels of higher understanding. Then I dig deeper – going down the kabbalistic tree, down from the head to the heart.

The Central Sefirot: Chesed, Gevurah, Tiferet (ChaGaT)It’s at irrational moments like this when I focus on the basic principles of ChaGaT chassidut. Refocusing on the basics which look to the center of our being. I begin to look into the realms of Chesed, Gevurah and Tiferet; which are respectively described as Kindness, Severity, and Harmony. In doing this we look at our basic emotive tendencies and try to bring balance between the extremes. Neither being too kind or permissive, wantonly expressing Chesed. Neither being too strong and severe, which is an excessive expression of Gevurah. But instead work to attain balance and to be in harmony; as expressed by Tiferet, also refereed to a Rachamim, meaning Mercy. In this approach, the goal is to find the golden middle path between the extremes.

At this time I would like us all to let ourselves dig deep emotionally. Not just focus on the wars in this outside world, but also deal with the battles raging inside our hearts as a result of these conflicts. So that we can bring balance inside ourselves. And in order to not get dragged into the common tendencies of extremism. To overcome the reactive nature of the soul. So that we be nether driven by fanaticism nor cynicism, but instead be compelled by compassion.

Breslov Chassidim, doing Kiruv (outreach)Probably the most notorious of the ChaGaT schools are the Breslov chassidim. Followers of the legacy and teachings of Rebbe Nachman z”l (1773-1810), of Bratslav, Ukraine. He was the son of Feiga; the meritorious granddaughter of the Baal Shem Tov, the very founder of chassidut. The movement Rebbe Nachman headed, today it has thousands of emissaries and youth active in kiruv. Worldwide they are known for their joyous outreach campaigns, often cutely summed up by observers as the hippie chassidim. (see Breslov.org and Breslev.co.il)

Breslov Street OutreachThe following is a widely distributed prayer, attributed to Rebbe Nachman of Beslov. This prayer is so well-loved that versions of it have made its way into prayerbooks and services everywhere. Not just in chassidic and orthodox Jewish circles, but also in progressive Jewish siddurim and interfaith services (UNESCO, Vatican, etc).

This version is the widely recognized Hebrew text. The English text closely follows the common translation, though slightly modified. The frequently missing first stanza (אדון השלום) is included here. I also added a free-translation for the fourth stanza (ויהיה כל אדם), which has been curiously missing from all previous translations to date.

תפילה לשלום

Prayer for peace

“Lord of Peace, Divine Ruler, to whom peace belongs. Master of Peace, Creator of all things:

אדון השלום, מלך שהשלום שלו עושה שלום ובורא את הכל:

“May it be thy will to put an end to war and bloodshed on earth, and to spread a great and wonderful peace over the whole world, ‘so that nation shall not lift up sword against nation, neither shall they learn war anymore.’ (Isaiah 2:4)

יהי רצון מלפניך, שתבטל מלחמות ושפיכות דמים מן העולם ותמשיך שלום גדול ונפלא בעולם ולא ישא גוי אל גוי חרב ולא ילמדו עוד מלחמה“:

“Help us and save us all, and let us cling tightly to the virtue of peace. Let there be a truly great peace between every person and their fellow, and between husband and wife, and let there be no discord between any people even in their hearts.

עזרנו והושיענו כולנו שניזכה תמיד לאחוז במידת השלום, ויהיה שלום גדול באמת בין כל אדם לחברו, ובין איש לאשתו ולא יהיה שום מחלוקת אפילו בלב בין כל בני אדם:

“And may it be that all people love peace and pursue peace, always in truth and with wholeheartedness, without holding on to any disputes ever again which would divide us against each other.

ויהיה כל אדם אוהב שלום ורודף שלום תמיד באמת ובלב שלם, ולא נחזיק במחלוקת כלל לעולם ואפילו נגד החולקים עלינו:

“Let us never shame any person on earth, great or small. May it be granted unto us to fulfill Thy Commandment to, ‘Love thy neighbor as thyself,’ (Leviticus 19:18) with all our hearts and souls and bodies and possessions.

ולא נבייש שום אדם בעולם מקטן ועד גדול ונזכה לקיים באמת מצוות ואהבת לרעך כמוך“, בכל לב וגוף ונפש וממון:

“And let it come to pass in our time as it is written, ‘And I will give peace in the land, and you shall lie down and none shall make you afraid. I will drive the wild beasts from the land, and neither shall the sword go through your land.’ (Leviticus 26:6)

ויקוים בנו מקרא שכתוב ונתתי שלום בארץ ושכבתם ואין מחריד והשבתי חיה רעה מן הארץ וחרב לא תעבור בארצכם:

“Hashem who is peace, bless us with peace!”

יי שלום, ברכנו בשלום.

Attributed to Rabbi Nachman ben Feiga of Breslov, 1773-1810

רבי נחמן בן פיגא מברסלב

Text edited and partially translated by Shmuel Gonzales, July 2014. 
This is free and open-source to distribute, under Creative Commons Zero (CCO) licensing, no rights reserved.

 

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